The history of Bihar dates back to the very dawn of human civilization as mythological tales and legends of Hinduism, the Sanatana (Eternal) Dharma, can be traced to the land of Bihar.
A Significant place in Ramayana
According to mythological tales, Sita, the consort of Lord Rama, was a princess of Bihar. She was the daughter of King Janak of Videha, the present districts of Muzaffarpur, Sitamarhi, Samastipur, Madhubani and Darbhanga, in north-central Bihar mark this ancient kingdom.
According to legends, the birthplace of Sita is Punaura, which is located on the west of Sitamarhi town and Janakpur, the capital of King Janak and the place where Lord Rama and Sita were married, lies just across the border in Nepal.
Maharishi Valmiki, author of Hindu epic 'Ramayana', is also said to have lived in Bihar in a place currently known as Valmikinagar, a small town in the district of West Champaran.
Visit these places of Mythological importance
One can reach Janakpur from Janakpur railway station located in Sitamarhi district, on the Narkatiyaganj - Darbhanga section of the North-Eastern Railway. Valmikinagar is a small town in the district of West Champaran, close to the railhead of Narkatiyaganj in northwest Bihar.
Did you know: The word Champaran is derived from champa-arnya, or a forest of the fragrant Champa (magnolia) tree. Interestingly, the whole region was covered with forest of Champa tree and hence the name.
Birthplace of the great religion of Buddhism and Jainism
It was in Bodh Gaya, a town in central Bihar, where Prince Gautam attained enlightenment, became the Buddha and the great religion of Buddhism was born. Also, it was in Bihar that Lord Mahavira, the founder of another great religion, Jainism, was born and attained nirvana (death). The place where Lord Mahavira attained Nirwana is located at the present town of Pawapuri, not far away from Patna, the capital city.
An important site for Sikhism
The tenth and last Guru of the Sikhs, Guru Gobind Singh Ji Maharaj was born in Bihar. A lovely and majestic Gurudwara, Takhat Shri Harmandir Ji Saheb, located in eastern Patna, was built to commemorate his memory. Reverentially known as the Patna Sahib, it is one of the five holiest places of worship (Takhat) of Sikhs.
Earliest formulator of Modern Economy
The ancient kingdoms of Magadh and of Licchavis, around about 7-8th century B.C., produced rulers and nobles who devised a system of administration that truly is progenitor of modern science of statecraft. Kautilya, the authored of Arthashastra, who author treatise in the science of statecraft, economic policy and military strategy, lived in Bihar. Also known as Chanakya, he was the teacher, guardian and adviser of the Magadh king, Chandragupta Maurya.
As an emissary of Chandragupta Maurya, Chanakya travelled far and wide in pursuit of promoting the interests of the State and dealing with the Greek invaders, settled in the northwest of India, along the Indus valley. He not only succeeded in preventing the further onslaught of the Greeks but brought an amicable co-existence between the Greeks and the Mauryan Empire.
Megasthenes, an emissary of Alexander's General, Seleucus Necator, lived in Pataliputra (ancient name of Patna, the Mauryan capital) around 302 B.C. He left behind a chronicle of life in and around Patliputra. This is the first recorded account by a foreign traveller in India. It describes in vivid terms the grandeur of life in Patliputra, a city established by King Ajatshatru, in around 5th Century B.C., at the confluence of the rivers Sone and Ganga.
Another Mauryan king, Ashok, (also known as Priyadarshi or Priyadassi), around 270 B.C., was the first to formulate firm tenets for the governance. He had these tenets, popularly known as Edicts of Ashok, inscribed on stone pillars which were erected across his kingdom. The pillars were crowned with the statue of one or more lions sitting on top of a pedestal which was inscribed with symbols of wheels. The lion symbolises strength, the wheel symbolises the eternal (endless) nature of truth (dharma), hence the name Dharma (or Dhamma) Chakra. This figure of lions, atop a pedestal, with inscription of a wheel, was adopted as the Official Seal of the independent Republic of India (1947). Also, Ashok's dharma chakra was incorporated into the national flag of India, the Indian Tricolor. Remains of a few of these pillars still exist in places such as Lauriya-Nandan Garh in the district of West Champaran and at vaishali, in Vaishali district.
Ashok, a contemporary of Ptolemy and Euclid, was a great conqueror. His empire extended from what is now the North West Frontier Province (in Pakistan) in the west, to the eastern boundaries of present India in the north, and certainly, up to the Vindhyan Range in the south. Ashok was responsible also for the widespread proselytization of people into Buddhism. He sent his son, Prince Mahendra, and daughter, Sanghamitra, for this purpose to as far south as the present country of Sri Lanka (Sinhal Dweep in ancient times, and Ceylon during the British Empire. Some historians, particularly Sinhalese, consider Mahindra and Sanghmitra as brother and sister.
Ancient Bihar also saw the glorification of women in matters of state affairs. It was here that Amrapali, a courtesan of Vaishali in the kingdom of the Lichhavis, wielded enormous power. It is said that the Lord Buddha, during his visit to Vaishali, refused the invitation of many princes, and chose to have dinner with Amrapali instead. A little-known, but historically and archaeologically documented, event is worth mentioning in this context. After his visit to Amrapali, Lord Buddha continued with his journey towards Kushinagar (also called Kusinara in Buddhist texts.) He travelled along the eastern banks of the river Gandak (also called Narayani, which marks the western border of Champaran, a district now administratively split into two- West and East Champaran.) A band of his devoted Licchavis followers accompanied Lord Buddha in this journey. At a spot known as Kesariya, in the present Purbi (East) Champaran district, Lord Buddha took rest for the night. It was here that he chose to announce to his disciples the news of his impending niravana (death); and implored them to return to Vaishali. The lamenting Licchavi steadfastly refused to leave. Whereupon, Lord Buddha, by creating a 3,000 feet wide stream between them and himself compelled them to leave. As a souvenir he gave them his alms-bowl. The Licchavis, most reluctantly and expressing their sorrow wildly, took leave and built a stupa there to commemorate the event. Lord Buddha had chosen that spot to announce his impending nirvana because, as he told his disciple Anand, he knew that in a previous life he had ruled from that place, namely, Kesariya, as a Chakravarti Raja, Raja Ben. (This is not just a mere legend, myth or folk-lore. Although, this part of Buddha's life and about the town of Kesariya is little known in India)
Pinnacle of Education
At Nalanda, the world's first university of higher learning was established during the Gupta period. It continued as a seat of learning until invaders destroyed and burnt it down. The ruins are a protected monument and a popular tourist spot. A museum and a learning center, The Nava Nalanda Mahavira, is located here.
Nearby, Rajgir, was capital of the Magadh Empire during the reign of Bimbisara. It was frequently visited by Lord Buddha and Lord Mahavira. There are many Buddhist ruins here. It is also well-known for its hot-springs with medicinal properties.